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Hanukkah The Feast of Dedication [by Batya Ruth Wootten]

Hanukkah
The Feast of Dedication
by Batya Ruth Wootten

Shalom
The following article was previously published in a House of David Herald Newsletter. Batya enlarges on the subject in her feast book, Israel’s Feast and their Fullness – Expanded Edition. In it, she points out that the Hasmoneans forced conversions and began a Dynasty that took leadership from King David’s House – so they were opposed by some from his line (See Maccabees). The Hasmoneans also mandated its celebration, which is unscriptural (Deu 4:2). This may be why Messiah Yeshua was watching the celebration off to the side, while walking (treading? Strong’s # G 4043) in Solomon’s Portico (John 10:23). He was from King David’s house and would have been aware of the error of usurping the calling that was upon the House of David.

Zechariah apparently recognized a separation between Judah and the House of David. Speaking of Israel’s endtime return to the land, he said, “The LORD also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah” (Zec 12-7).

Hanukkah began as a late Tabernacles celebration, but later became a symbol of Jewish perseverance (see the Apocrypha, 2 Maccabees 10:6-9).

Hanukkah History

Menorah Nine BranchIn 168 B.C., on the 25th day of Kislev, which falls during November/December, the army of the Greek-Syrian King, Antiochus Epiphanes, desecrated the Temple of the God of Israel. He also ordered the sacrifice of a pig on the Temple altar, had pagan idols brought into the Sanctuary, and forbade all worship of the God of Israel – as well as following the Law of the God of Israel. Those who chose to obey the Holy One rather than man, were seen as violators – the decreed punishment being execution.
Under the leadership of Judah the Maccabee, who was also known as the “Hammer,” a faithful remnant resisted the Syrians. They called on YHVH Tsavaot, the God of the Armies of Israel, and asked Him to aid them in their battle. Although they were greatly outnumbered, the Maccabees managed to regain control of Jerusalem in 165 B.C.

According to tradition, the Almighty then caused a one day supply of Menorah oil found in the Temple to last for eight days, while fresh oil was being consecrated – thus giving light in the Temple. (Note: There is no historical record of this miracle in the early accounts of Hanukkah and it is contested by many.) The Maccabees then cleansed the Temple, and on the 25th day of Kislev, exactly three years after the Syrians had profaned the Sanctuary, a new altar was dedicated.

It is said that in commemoration of this victory over evil, and because they had been unable to celebrate Sukkot/Tabernacles at its proper time, for eight days the Jewish people celebrated – giving glory to their God for delivering them from their enemies.

Hanukkah means “Dedication” and is thus thought to be a “Sukkot” type celebration that ultimately took on a life of its own.

In the Apocrypha, in I Maccabbees 2-4, we read of these zealous Israelites who refused to bow down to false gods. To honor the event in our day, worship services in synagogues around the world include the prophetic passage from Zechariah: “Not by might, nor by power, but by My Spirit, says the Lord of Hosts” (Zec 4:6). For eight consecutive days Jewish people light candles on a nine branched Hanukkah Candelabrum (as opposed to a seven branched Menorah like the one that was in the Temple). Just before sunset, families gather to light the first candle during this “Festival of Lights.” Children are given gifts of gelt (money) and chocolate, and a dreidel game is played using a special spinning top and beans. Hanukkah songs are sung and the story of redemption is retold.

The center, or otherwise prominent candle of the Hanukkia Lamp is traditionally called the shammas or servant. Each night, it is used to light the other candle(s). On the first night, it is used to light one candle (starting on the right), on the second night two; adding one candle each night until, on the last night, all eight are lit by the shammas, which is lit every night. Nine-branched Hanukkah lamps were created for this occasion because the rabbis felt Jews should not reproduce anything that was in the Temple. These should be called Hanukkia lamps, to distinguish them from the Spirit-inspired seven-branched Menorah that was in the Tabernacle and Temple.

Long ago, the Maccabees won a great military victory for our Jewish people. They won because they were faithful to the Almighty alone. Due to their faith-filled actions (coupled with YHVH’s grace), the Temple was rededicated and freedom to worship the God of Israel was restored. In and through them, the God of Israel once again confirmed His desire to preserve His people.
In this story we see a picture of deliverance for those who follow “good shepherds” – leaders like the Maccabees. The focus of the celebration is on faithfulness, on being dedicated to righteousness. We are to be faithful and righteous even as is our God. But how should the non-Jewish Believer in Messiah relate to this Holiday? Are they to simply to follow the traditions of our Jewish brothers, or is there something more for us to see here?
In John 10:22-24, we read, “At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Yeshua was walking in the temple in the portico of Solomon.”

Some feel these verses prove that Yeshua celebrated Hanukkah. Others feel they portray Him as being off in the distance, looking on, from Solomon’s portico. Regardless, we know He was there, and that, at that time, some from Judah asked Him, “How long will You keep us in suspense? If You are the Messiah, tell us plainly.

In response, Yeshua affirmed His oneness with YHVH, and He made it clear that He was leading His people. He said, “You do not believe….because you are not of My sheep. My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one.” We read that, when He said this, “the Jews picked up stones again to stone Him.” They told Him they did this, “Because You, being a man, make Yourself out to be God” (John 10:24-32). This is the second time they sought to stone Yeshua. The first time was during a Feast of Tabernacles when they were lighting the great menorahs and He cried out, “I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life” (John 8:12).

When questioned about His Messiahship during Hanukkah, why did Yeshua answer by affirming His Oneness with YHVH, and by talking about His sheep hearing His voice, and about them being protected by the Father?
Because the people were putting great emphasis on physical deliverance from their oppressors. Even Judas Iscariot wanted a Messiah who would crush the Roman oppressors like the Maccabees did with the Syrians. But Messiah Yeshua wanted something greater and more lasting for His followers…

Cleansed Temples and Pure Lights

Messiah Yeshua wants people who do not love their lives even unto death. He seeks those who will focus on cleansing a different temple, one that is being built up by His Holy Spirit. As his people, we are to be temples of the Living God, and we are to allow His Ruach HaKodesh, His Holy Spirit, to cleanse our hearts. In that way, Yeshua’s light will shine forth from our inner man. Messiah Yeshua will pour in the oil (which symbolizes the Holy Spirit) and we will become living examples to all the world of His protection and provision (2 Cor 6:16; 7:1; Heb 9:14; 1 John 1:9; Mat 5:14; John 8:12).
Messiah Yeshua is the “Servant” named “Israel” who was sent to “raise up the tribes of Jacob and to restore the preserved ones of Israel.” Yeshua is especially “a light to the Goyim (Gentile Nations),” to those who were once destined to become a melo hagoyim, or “fulness of the Gentiles.” He is the Shepherd God of formerly scattered Ephraim Israel, those of the supposedly “Lost Tribes” (Isa 49:6; Gen 48:19).

YHVH said He Himself would search for His lost sheep. He also said. “And I will set over them one Shepherd, My Servant…He will feed them Himself and be their Shepherd… will be their God and My Servant David will be Prince among them…. They will live securely, and no one will make them afraid…. Then they will know that I, YHVH their God, am with them, and that they, the house of Israel, are My people….For, I will take…Ephraim and Judah and their companions…and make them one stick in My hand…and they will be one nation in the Land…” (Isa 8:14; Eze 34:11,23-30; 37:15-28; Amos 9:9).
Those who follow the Good Shepherd do not need to fear oppressors. They simply need to trust in Him and be filled with His light (Isa 2:5; 1 Pet 2:9,10; Hos 1:2-11; 2:23; Luke 1:33).

At this Hanukkah season, let us celebrate by rededicating ourselves to our God, to the Holy One of Israel.

Let us ask the Father to empower us to: Better hear the voice of our Shepherd – Help build up His Holy Temple in the Spirit – Be willing to be cleansed when the Ruach shines His light on our sin – Be more dedicated to the restoration of His Kingdom to the whole house of Israel.

So gather family and friends, light the menorah, and meditate on verses of Scripture that have to do with light, such as:
Night one: John 1:1-12; 8:12; 9:5; 12:35-36.
Night two: Psa 4:6; 27:1; 56:3; 89:15; 119:105,130.
Night three: Isa2:5;10:17;Mat5:14-16.
Night four:Luke11:30-37;Acts26:18;2Cor4:4-6.
Nightfive:Phil2:14-16;Isa42:16.
Night six: Eph 5:8-15; Pro 6:23.
Night seven: 1 Pet 1:1; 2:9-10; 1 John 1:5-9.
Night eight: John 3:19-21; 1 John 2:9-11.

Father, we ask You to cleanse us and to help us to walk in a way that causes our internal light to shine before men, so that they too might find hope and safety in You.

During this season of lights, help us to lift up the One Who is both the Light and Shepherd God of Israel. For “in Him was life, and the life was the light of men” (John 1:4).

“Arise, shine; for your light has come, and the glory of YHVH has risen upon you” (Isaiah 60:1).

Batya Ruth Wootten
For the Patrol
batya@mim.net

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There is Another….

There is Another . . . .
by Rick Erb
Shalom

Decades ago, in Episode VI of the Star Wars series (Return of the Jedi), we sat incredulous, as Yoda gasped out with his final dying breath: “There is another · · · · Skywalker.” With the verbalization of that singular bit of information, which had been true all along, Luke was jolted into the realization that he was not the only remaining member of his family, as he had previously assumed.

The Spirit of Almighty G-d does not gasp, but sometimes He does whisper. He whispers, but not all are willing to hear. For years now, He has been whispering to people around the world, in growing numbers, about their hidden ancestry and their previously unrealized connection with Israel.

These are, for the most part, people who are not known to have any Jewish ancestry, and who come from what would be considered by most to be a Christian background. Many are at a complete loss to explain to their friends and family members why they are suddenly observing Sabbath on the seventh day, changing the foods they eat, observing Passover, Feast of Tabernacles, and the other Biblical holidays, and why they have a longing to learn Hebrew and move to Israel.

These people have also experienced outright rejection in one form or another. The rejection has in many instances come from friends and family members who are not willing to leave behind their Christian traditions. However, the rejection has also come from a number of people who describe themselves as Messianic Jews. Some of these Messianic Jews have even suggested (wrongly) that these people are nothing more than insecure “wannabees” who are simply confused Christians having an identity crisis. Again, some people do not listen when G-d whispers.

The historical record is not always clear, but on this point there is not much room for discussion: The twelve tribes of Israel were long ago divided into two separate nations, they warred against one another, and those two separate nations were never reunited. Oh, sure, there were some individuals from the North who crossed over to the South, and maybe even some from the South who went North. But those undocumented aliens became part of the nation to which they moved, and that did not in any fashion constitute a reunification of the two nations.

One of those nations, the one to the north, was conquered, its citizens were driven out of their land, and its descendants were swallowed up by the surrounding pagan nations, where those former Hebrews were outwardly transformed into gentiles. This nation is referred to in the Bible as either “Israel” or “Ephraim.” Their fate has long been the stuff of rumor, myth, mist and legend. The other nation, the one to the south, separately described in the Bible as “the Jews” or “Judah,” ultimately lost its homeland, but never its identity. One noted and highly respected author has described what happened in this way:

Long ago the Father divided Israel into two houses: Ephraim (Israel) and Judah. As His two witnesses they were sent in two different directions to serve two different purposes, to establish His two immutable truths of Law and Grace. And now, in this last day, YHVH would have the two Israels (and their companions) come together, that they might fulfill His Divine purpose and begin to confirm His truth in the earth.

Israel. Her story is a simple one:
Two Houses
Two Directions
Two Different Purposes
Now it is Time to Put Them Back Together Again. (See Note 1)

That seems simple enough. In fact, it should be that simple, but back when Judah and Ephraim separated from one another, they were not on friendly terms; in fact, they were bitter enemies. The family started formally feuding after Solomon died, they divided into two clans, and some of the descendants still don’t seem to realize that the feud is over-or at least it’s supposed to be over. Though a number of Jews are eagerly awaiting the reappearance of Ephraim, and have increasingly come to grips with the notion that Ephraim seems to have been largely hidden among the Christians, many within the Messianic Jewish movement still haven’t acknowledged the possibility that there are Israelites other than themselves who profess faith in Yeshua as Messiah.

Perhaps all of us in this movement would do well to meditate on this promise of a change in the heart, mind and Spirit: “Then the jealousy of Ephraim will depart, And those who harass Judah will be cut off; Ephraim will not be jealous of Judah, And Judah will not harass Ephraim.” (Isaiah 11:13, NASB). This promise is fulfilled as part of the events of the Messianic Age. If we are living in the days leading up to that promised time, then shouldn’t we be expecting to see the events which are described?

When the nation of Israel was first divided, shortly after Solomon died, the division came from G-d (1 Kings 12:24; 14:7&8, 2 Chronicles 11:4). If the fact that Israel was divided into two houses is troubling, then the matter should be taken in prayer before the G-d of Israel; it was His handiwork which resulted in the existence of two houses, and it was He who coined that phrase. Even the prophet Isaiah spoke plainly of two houses, and he was quoting G-d when he did so. “He (YHVH) shall be a sanctuary, but also a striking stone and a stumbling rock for the two houses of Israel; a trap and a snare for the inhabitants of Jerusalem.” (Isaiah 8:14 Stone Edition). The “Two House” teaching originated with the Holy One of Israel, and it was He who made separate promises to each of the two houses.

He also imposed separate punishments or curses on each of the two houses (Ezekiel ch. 4). The punishment imposed upon Ephraim included no longer being a people for a period of time. Some believe that the duration of the punishment announced in Ezekiel 4:5 is multiplied by seven, as a result of the application of Leviticus chapter 26. Under that line of reasoning, Ephraim’s punishment would be 2,730 years in duration. (See Note 2) If that term of punishment began in 734 BCE, when the House of Israel became a vassal of Assyria, then the period of punishment ended in 1996. If that term of punishment began in 722 BCE, when Ephraim was no longer a people, then the period of punishment ended in 2008. It was during the span of those twelve years when the Messianic Israel (otherwise known as the “Ephraimite”) movement seems to have begun in earnest, so there is compelling evidence to indicate that this is a valid understanding.

Before Ephraim was dispersed among the nations, there were a few times when the kings of the two houses attempted to join together, and it did not go at all well. Jehoshaphat formed an alliance with Ahab, and he was rebuked for it (2 Chronicles 18:1-19:2). Jehoshaphat also joined with Ahaziah, and G-d destroyed their joint venture (2 Chronicles 20:35-37). Ahaziah (a different one, a king of Judah) attempted an alliance with Jehoram, and they were both killed, just as G-d had warned (2 Chronicles 22:5-8). Not only were the two houses not allowed to join together by way of alliance, they were also not allowed to be joined together by way of conquest over one another (2 Chronicles 28:5-11). Israel was divided into two houses, and it was G-d’s will for things to stay that way until the time of the end.

After G-d had His fill of Israel’s disobedience, the Northern Kingdom was completely deconstructed, and its people were scattered among the nations. Moses foresaw all of this long before it happened. He told our ancestors before they ever entered the land that their descendants would become disobedient, and that they would be scattered among the nations, to the very ends of the Earth. He also stated plainly that their descendants would one day be awakened to their identity, that they would draw near to G-d’s instructions, and that they would then be restored to their rightful place as part of Israel. He spoke this prophecy to all 12 tribes (Deuteronomy 30:1-5), not just to the small remnant from the Southern Kingdom which remained after Ephraim was gone. After the curse was finally imposed upon the Northern Kingdom, it was not long before those people-as a people-were erased from the pages of history.

Out of all the people who once comprised Israel, only Judah remained (2 Kings 17:18). The prophet Hosea tells us the story about how G-d would be dealing with Ephraim. He stated plainly that He was going to scatter Ephraim among the nations, that he would have no mercy on Ephraim, and that Ephraim would no longer be a people. However, G-d also promised, through Hosea, that after the curse of that dispersion was lifted, G-d would once again have mercy, and that Ephraim would be awakened as a people, and be regathered and restored along with the rest of Israel.

Isaiah prophesied: “now within another 65 years Ephraim will be shattered, so that it is no longer a people” (Isaiah 7:8, NASB). He did not prophesy that all of the Northern descendants of Abraham, Isaac and Jacob would suddenly merge with those in the South, and be simultaneously renamed as “Jews.” In fact, Jews apparently weren’t even called Jews until after Ephraim was well on its way into oblivion. The first reference in the Bible to “Jews” (depending on the translation) appears in 2 Kings 16:6, and the two nations were not in the process of reunifying. It is clear in the Hebrew that “Jews” and “Judah” are essentially synonymous terms, sharing the same root, and differentiated by only one letter. Ephraim then went on to vanish, just as Isaiah prophesied, and the Jews (the Southern Kingdom) gradually became synonymous (in the mind of humanity) with “Israel,” because, as we know, people tend to define things on the basis of what can be seen, rather than on the basis of what G-d has declared.

For thousands of years that paradigm worked because the descendants of Ephraim disintegrated and were hidden among the gentiles; they were no longer a people, and they no longer realized they were descendants of Ephraim, much less that they were descendants of Abraham, Isaac and Jacob. Let’s not forget this truth: Being a descendant of the House of Ephraim also means being a descendant of Abraham, Isaac and Jacob. But because the identity had been completely lost, it no longer mattered that there were literal physical descendants of the patriarchs other than the Jews. Ephraim had been placed in suspended animation, as it were, and would not re-emerge on the scene of world affairs until the time of the restoration of all things, just as the Hebrew prophets had foretold.

The paradigm that “Jews” is synonymous with “Israel” also worked pretty well during the time of Yeshua, and when Sha’ul (Paul) wrote about the gentiles being grafted into Israel. The reality is that some (many, if not most) of those “gentiles” likely were descended from Ephraim, but because the individualized cognizance of that identity was erased by G-d until the time of the restoration of all things, it was little more than a trifling theoretical notion; Ephraim had been completely disintegrated by G-d, and no longer existed as an identifiable people. Although, Yeshua’s brother, Ya’akov (James), was very specific in his epistle. He declared that he was writing to “the twelve tribes who are dispersed abroad.” (James 1:1, NASB). In his epistle, Ya’akov does not even use the word “Jew” anywhere in his letter, even though he himself was a Jew. Yet he is clear that he is writing to twelve tribes. Those twelve tribes collectively comprised the whole House of Israel, even though most of Israel had lost its identity and been dispersed abroad long before he wrote.

We seem to have entered that period of human history in which the fulfillment of all prophecy may very well occur. Part of that which has been prophesied includes the awakening of Ephraim as he yearns and returns to Torah, and the regathering and restoration of Ephraim begins as a visible, physical, literal, identifiable group of people who will be joined with the Jews, and together with the Jews, we will take on the forces of darkness. The prophetic writings are replete with references to two separate but unified-in-purpose groups of Israelites.

The Jews are part of that equation-a valued and integral part, as they have carried the nation’s “banner” at great expense as the only identifiable portion of Israel over the millennia-but they cannot be two completely separate groups and at the same time be collectively referred to in the singular as “the Jews.” There is still a difference between a Jew and an Ephraimite. Only now, praise G-d, we are no longer at war with one another. Instead, our purpose is unified and mutually beneficial. We are now in a symbiotic relationship, and we are well on the way to once again being made into one unified people in the hand of Messiah. Together, we will make up the Whole House of Israel at the appointed time.

G-d revealed to our ancestors, before they entered the land of Israel, that their descendants would not live according to the instructions which had been delivered to Israel, and that they would be removed from the land. He went on to promise that He would not forget the covenant He had made with the Patriarchs. He further promised that He Himself would remember the covenant for us, even though we ourselves had no memory of it. He said: “But despite all this, while they will be in the land of their enemies, I will not have been revolted by them, nor will I have rejected them to obliterate them, to annul My covenant with them-for I am Hashem, their God. I will remember for them the covenant of the ancients, those whom I have taken out of the land of Egypt before the eyes of the nations, to be God unto them-I am Hashem.” (Leviticus 26:44&45 Stone Edition). Some have argued that self-described Ephraimites have no way of “proving” or “knowing” that they are descendants of Israel. While that might seem to be true in the natural sense of things, the fact of the matter is that the Holy One of Israel has remembered that fact for us, and He has revealed it to us on an individual basis (Hos 5:3).

A significant number of folks in the Messianic Jewish movement have for decades been vilifying and encouraging intolerance toward those who identify with Ephraim. These tormentors would do well to recognize that you need us and we need you. The family feud is over, and we all need to get with the Father’s program. You do not get to be both the bow and the arrow (Zechariah 9:13). You are the bow, and we are the arrow. You are useless without us, and we are useless without you. You do not get to be both sticks (Ezekiel 37:16). You are one of the sticks in His hand, and we are the other. The L-rd G-d Almighty has told us in advance that He will whistle for us, Ephraim, and gather us back in at the appointed time (Zechariah 10:7-9). We are getting ready for that definitive promise of G-d, but many of you stand against it. He has also stated that at the appointed time, He is going to roar for us (Ephraim) to awaken (Hosea 11:10-11); many of us have done so while He is still whispering, and we have already come trembling.

Very likely, He will not be whispering much longer. He has told us in advance that He will roar for Ephraim at some point. When that happens, there will likely no longer be any question in your minds about the rebirth of Ephraim. We are preparing for action; but many of our Messianic Jewish brothers and sisters are still trying to feud with us on the basis of traditional manmade religious boundaries, rather than honestly dealing with the plain text of the Bible. Hostility is inconsistent with the Father’s program, and we need to unite, get with His program and start bearing good fruit together. Such fruit will be evidenced by love, joy, peace, patience, gentleness, kindness, humility . . . and unity (Galatians 5:22-23; Ephesians 4:1-3). Such positive attributes have been sadly and completely lacking in many of our Messianic Jewish brothers and sisters (see note 3). But as we see in the story of the Prodigal son, it is fitting to celebrate and be glad.

“There is another · · · ·”; there most certainly is, and we are him. We are that people of whom the prophets spoke so very long ago. Are you ready to join with us or not? Are you ready to start evidencing the fruit of the Spirit or not? Are you ready to start framing your theology and your identity on the basis of what the Bible actually says or not? The G-d of Abraham, Isaac and Jacob has whispered to us; we have believed Him and we have responded. Once again, some people do not listen when G-d whispers. Are you planning to wait until He roars?

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A Man After God’s Own Heart !

A Man After God’s Own Heart!!

 [Sermon Notes from 10-24-09]

There have been many different views of the saying that David was a man “after God’s own heart”. Most teach that it was about the “heart of Worship”, which is derived from the fact of David’s worship, musically of YHWH. Some conclude it to be from the time spent in the hillside as a shepherd. What ever you believe from these two may be the truth, BUT, I want to share with you another look at “David, A man after God’s own heart”.

 

Turn in your Bibles to 1Samuel 24.

Here we find David on the run from King Saul, for as we know from previous scripture, that King Saul had a “spirit” enter him, a “spirit of jealousy” or a “spirit of fear”, driven by “jealousy”. David had become famous in the sight of the people of Israel, because of his defeat of Goliath and the Philistines. Saul felt jealous, as David became more popular than he. Later, Saul sought to kill David. This is where we are with this story here in Chapter 24.

Here we find King Saul had went into a cave to rest himself. Little did he know that David and his men were in this same cave. David’s men began to tell him that God had delivered his enemy, Saul, into his hands. They edged David on to get justice by killing King Saul [ver 3&4] Then David arose and cut off the skirt of Saul’s robe.

NOW, listen to verse 5; “And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt”.

David’s heart, [ his spirit man, conscience] began to trouble him for what he had done. David told his men that he should NOT do this thing to “my master”, The LORD’S anointed. David’s spirit would not let him kill his enemy.

Beloved, THIS is where David showed that he truly was a man “after God’s own heart”.

In Matthew 5, we find Yahushua, Christ Jesus, giving His famous sermon on the “BE Attitudes”.

 Here Jesus taught us to be “poor in spirit”, that is to say “humble”. David became humble when given the opportunity to kill Saul.

Jesus taught us that if we mourn, we shall be comforted. David’s heart was grieved because of what he had done and was considering doing to King Saul. David found comfort and strength, by not doing what he had all right to do.

Jesus taught us to “hunger and thirst after righteousness” [ Justice] David, in the flesh, had the right to go after and kill his enemy, BUT, the Heart of God is to love your enemy. That is TRUE righteousness.

Jesus taught us to be “merciful”, and in doing so, we would get mercy back. What you sow, is what you reap. If you sow hatred, you get hatred. If you sow love, you get love. David had the chance to sow something, death to an enemy or life to his own soul, by sowing mercy.

Jesus taught us to have a “pure heart”. Boy, that is a hard one, especially when someone is “out to get you”. David’s heart of vengeance was turned into the ” pure heart” of God, by showing love to an enemy, and forsaking the old thoughts of destruction for revenge and gaining the Heart of God, which is Love.

Jesus taught us to be “peacemakers, and they shall be called children of God”. David, knowing that though he had been chosen to be the future king of Israel, recognized that Saul was still The LORD’S anointed one. David became a peacemaker, by walking away from the chance to kill Saul. In doing so, David actually was fulfilling his destiny to be a “child of God” and into his “inheritance” as promised by God.

Jesus taught us that those who are persecuted and reviled by man, for HIS name sake, will be blessed. David certainly had been reviled and persecuted by King Saul, BUT, David knew “who he was and Whose he was”.  Upon discovering the truth of what had happened to him, King Saul recognized that David would become a great king over Israel.

Beloved, we are called to be “the Salt and Light of the earth” [Matt5 :13] If we are who we are called to be, Children of God, then we should strive to become known as a “man after God’s own heart”.

How many times in our own life do we feel that we have been done wrong?

How many times do we feel like “getting Justice”.

A friend of mine once said that, “many people want the God of Justice for someone else, BUT want the God of Mercy for ourselves”.

God’s heart is for us to pray for mercy for our enemy. Then we shall obtain the mercy we want. Then God’s Justice is fulfilled.

When someone has done you wrong, don’t “kill them” by lowering yourself to their standards by gossip, etc. Ask for mercy for them. Father, Forgive Them!!

Can we become like David? Can we get a pure heart? Can we give mercy? Can we become “poor in spirit” which is humble ourself?

When we start doing these things, THEN, maybe we can become known as a “man after God’s own heart”!!!!!!! 

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I am angry!! Halloween on the Sabbath! Christians “trunk or treat”

I think I understand how Yahushua, Christ Jesus, felt upon entering the temple and seeing all the “moneychangers” who were profaning the House of  The Lord.

There has been a “righteous anger” growing in my spirit man over the last few days, as I am hearing more and more so called “Christian churches” having “trunk or treat events or “fall festivals” on October 31. There is something WRONG with this picture, and I, for one am tired of so called “Born Again” people trying to rectify and make excuses for celebrating this PAGAN holiday.

 We have posted several good teachings on our sites and let people know of the truth of this abominable doings. How long will you think YHWH will put up with your contemptible acts?

First, NO TRUE “Born Again” child of YHWH should even WANT  to participate in anything that honors this satanic holiday.

Secondly, and this is the one that gets me personally, is the fact that they are doing it on the very day that YHWH “sanctified ” and “blessed” and for most of the Biblical history of mankind, been considered the Sabbath, as set by YHWH in Genesis 2:2&3.

Jeremiah 15:6, YHWH says, ” I am weary with repenting”!!

If  HE grew weary with the chosen children of Israel for all of their rebelling, what more will HE have to say to those who claim to be “grafted in”??

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Are we “born sinners”?

I just want to post that question for you all to ponder on. I pray that you will seek the Word and The Holy Spirit before just jumping in with what some denomination might say or some commentary.
Let’s hear from you all!!
Are we “born sinners”?

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Rosh Hoshanna or Feast of Trumpets? Which one is for Christians?

While there are some who would say that neither one is for Christians, I will come right out and tell them, “WRONG”. I am going to keep this as simple as possible. Anyone wanting to get into finer points of this subject, feel free to do so. That’s why I posted it as a blog, so it can be discussed.

Rosh Hoshanna was started by man, during the captivity in Babylon.

Feast of Trumpets was instituted by YHWH in Lev.23:24 and called a “memorial” meaning to always be observed.

Rosh Hoshanna points to the sin nature of man.

Feast of Trumpets points to YHWH and the Second Coming of Yahushua, Christ Jesus, who MADE us free from our sin nature.

There are those who say that because Rosh Hoshanna fall on a sabbath this year, that they should not blow the Shofar.

YHWH says in setting up the Feast of Trumpets, “ye shall have a sabbath, a memorial of blowing of trumpets”!!

Rosh Hoshanna celebrates a “New Year” in the month of Tishrei. Why? In the Hebrew it means “head”, but in the Babylonian language, it means “beginings”. This is in direct conflict with YHWH, as He calls it the 7th month from the month Abib, which He gave to Israel in Exodus 12:2, ” This month shall be unto you the begining of months: it shall be the first month of  the year to you”. So we see that man, because of  the influence of Babylon, turns his back on YHWH and does what is right in his own eyes.

Some of those who celebrate Rosh Hoshanna, believe that the afternoon of Rosh Hoshanna, they are to “cast their sins” into a stream of flowing water, by throwing pebbles into the stream.

Yahushua said to cast them on Him! He already dealt with the sin.

Rosh Hoshanna is an annual “time of reflection”, to deal with sin.

Yahushua has already been Sacrificed ONCE AND FOR ALL who sin. The writer of Hebrews,l reminds us NOT to crucify Christ afresh, not to go back to repentance over and over [Hebrews 6:6]  

I WILL celebrate the Feast of Trumpets, until Yahushua comes back!!

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Freedom Fest at LBOLM !!

LBOLM Block Party

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